notebooks

 Literariness 106 Floating quality to be reinvented Something with which the reader (translator) infuses the text or which he or she uses the text to generate Virtuality of the text It is reimagined but not recorded by the translator [ Understanding literariness as intrinsic is a excess of the signifer over the signified that locks adresser and adresse in a speculative relation] [It is the task of the translator to maintain or increase the innate incomprehensibility of the ST. He or she can translate the incomprehensible. Searches for links between links between translation studies, genetic criticism and textual criticism.] 106 Valéry I proceed, as is my method, from the finished poem, crystallized as it were in its fame, back to its nascent state. I agree that this is a matter o fpure imagination, but imagination tempered by reliable memories ... The work of translation, done with regard for a certain approximation of form, causes us in some way to try walking in the tracks left ...

 Lambert 2023 Juramento de Jeronimo de Chesterman 2001 30-31 build upon more solid foundations and focus solely on a deontological professional ethics while separating personal ethics from the discussion, divides ethics into four key areas (truth, loyalty, understanding, and trust). Ethics of representation: this deals with fidelity, accuracy, truth, and how to choose and transmit a good, or the best, interpretation of a source text. This prioritises the value of “being true to the source” Ethics of service: this falls in line with functionalist models of translation, ... loyalty Ethics of communication ... “ethical translator is a mediator working to achieve cross-cultural understanding” Norm-based ethics: this centres around predictability and hence trustworthiness. Essentially, a norm-based ethics says that if we behave in a predictable manner and state where we have moved away from norms (using prefaces and so forth, when possible) then we can be trusted. However, inh...

Arduini e Nerggard 2011 Go beyond the metaphor of translation. Not distinguish from translation proper. 8 Post-translation studies. 8 Transdisciplinarity 9 Brief history followed by this the Eighties and Nineties were characterized by an eagerness to founda new and autonomous discipline. No doubt this effort has been successful and of funda-mental importance for the recognition of what translation is, and for its role in the develop-ment and transformation of language and culture. Still, and in terms of a consciousappreciation of the important role occupied by translators and translations both throughouthistory and today, there is still much work to be done. While we encourage the continuationof this very important work in translation studies, we also see that this concentration on thedefinition of translation as an autonomous discipline represents a problem, a problem fortranslation studies itself. It is the problem of epistemological roots, or rather the lack of epis-temological root...

 Shuttleworth 1997 Cita muito Sager (1994). Agente seria a pessoa que está "in an intermediary position between a translator and an end user of a translation". Há agentes que modificam o texto, agentes que comunicam o texto e agentes finais que consomem o texto. Gatekeepers. 7 Milton & Bandia 2009 Sager 1994 quoted in Shuttleworth 1997: "in an intermediary position between a translator and an end user of a translation". Há agentes que modificam o texto, agentes que o comunicam e agentes finais que consomem o texto. Milton e Bandia incluem agentes pessoa física, mas também revistas, periódicos e instituições. Nenhuma das categorias é estanque. 1 "Sager describes the functional role of agents. We would like to emphasize their role in terms of cultural innovation and change" 1 We can look at two specific types of agents: those who have effected changes in styles of translation, have broadened the range of translations available, or who have helped or atte...

Sacarrão 1989 - Biologia e sociedade (também em 1985  e 1987 ) Muita da nossa formação cultural e científica em Portugal, no âmbito das ciências naturais, é de origem francesa, e isto talvez explique, em parte, a nossa apatia pelo darwinismo 261 O pensamento essencialista tem fortes raízes nos países católicos, como a França, como Portugal e outros, de tradição platónico- “aristotélica, e uma parte da aversão ao evolucionismo darwiniano poderá provir daí. 263  Sacarrão é bem crítico ao estado de Portugal na época Em Portugal a revolução industrial tardou a penetrar, fazendo-o em minguadas infiltrações, pelo que o País não sofreu as transformações de fundo que essa remodelação da sociedade provocou noutros lugares. Por isso não surpreenderá que o darwinismo científico (não a sua vertente vulgar ou deformada) mais não tenha sido do que mera curiosidade, e apenas episodicamente divulgado. Nem existia clima intelectual e económico para o compreender e assimilar, nem a n...