Le Bon - Bovo 2021; Korpa 2020; Navarro 2014; Childers 2014; Ohlberg 2015; Hawkins 1997; Consolim 2008; Chaves 2003; Rougier e Rollet 2002; Marpeau 2000; Wagner 1993; Clark 1981; Widener 1979; Nye 1975; Motono 1914; Picard 1909
BOVO 2021 KORPA 2020 NAVARRO 2014 The first is Gustave Le Bon, the right-wing anthropologist and social psychologist. He began his career as a positivist. He used a Social Darwinist conception of society to argue that struggle and inequality were necessary for society. In his words, “to live is to struggle.”73 Yet his work highlights one of the underlying questions about the meaning of progress: did scientific progress create morality or destroy it? According to Le Bon, progress was in fact double; scientific and technological advance rapidly transformed society, but human nature itself, and its sense of morality lagged behind. This was a problem, because while science destroyed religious conceptions of the world, no new ideas arrived to replace them. Western civilization was in a state of transition, losing its unifying beliefs and solidarity. 18 From the beginning of his career, he held two competing theories; one, a positivist idea of science and progress, and the other, a criticism...